Tuesday, May 3, 2011

Ct Scan Revealed Enlarged Uterus

AVE MARIA


Hail Mary, poor and humble woman,
blessed the Most High!
Virgin of hope, dawn of the new era, we associate
your
song of praise to celebrate the Lord's mercy,
to announce the coming of the Kingdom
and the full liberation of man.

Hail Mary, lowly handmaid of the Lord,
glorious Mother of Christ!
Faithful Virgin, holy dwelling of the Word,
teach us to persevere in listening to the Word,
to be docile to the voice of the Spirit,
attentive to their calls in the privacy of conscience and their manifestations in the events history.

Hail Mary, Woman of pain,
Mother of the living!
Virgin spouse beneath the Cross, the new Eve, Be our guide
the ways of the world,
teach us to live and spread the love of Christ,
to stay with you next to
innumerable crosses on which your Son is still crucified.

Hail Mary, Woman faithful disciple
First!
Virgin Mother of the Church, help us always
reason for the hope within us
relying on human goodness and love of the Father.

Teach us to build the world from inside, deep
of silence and prayer,
in the joy of fraternal love,
in the unique fruitfulness of the cross.

Holy Mary, Mother of believers,
Pray for us.

Amen.


* Blessed John Paul II

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CROSS TALK OF HOPE, LOVE, VICTORIA TALKS ABOUT GOD ...


Many might be tempted to ask why we, as Christians, we celebrate an instrument of torture, a sign of distress, failure and defeat. It is true that the Cross expresses all these meanings. Yet, because of that has been raised on the cross for our salvation, represents also the final victory of God's love for all the ills of the world.

An old tradition says that the wood of the cross was taken from a tree planted by Seth, the son of Adam, where Adam was buried. In that same place, known as Golgotha, the place of the skull, Set planted a seed of the tree of knowledge of good and evil, the tree that was in the garden of Eden. Thanks to divine providence, the work of the evil would have been wiped using his own weapons against him.

Deceived by the serpent, Adam turned away from the childlike trust in God and sinned by eating the fruit of one tree in the garden which had been banned. As a result of that sin entered the world of suffering and death. The tragic effects of sin, ie, suffering and death, became quite evident in the history of the descendants of Adam. We heard the first reading today, that evokes the fall and foreshadows the redemption of Christ.

As punishment for their sins, the people of Israel, exhausted in the desert, was bitten by snakes, and was only saved from death by turning its gaze to the command that Moses was high cross that would foreshadow the end of sin, death once and for all. We see clearly that man can not save himself the consequences of his sin. You can not save himself from death. Only God can save him from his moral and physical slavery. And God so loved the world that he sent his only Son, not to condemn the world, as justice required, but that the world might be saved through Him only Son of God has had to be high, as Moses lifted up the serpent in the wilderness, that all who look in faith with life.

The wood of the cross becomes the instrument of our redemption, like the tree that was removed led to the downfall of our parents. The suffering and death consequences of sin, became just the means by which sin was defeated. The innocent lamb was sacrificed on the altar of the cross, however, the immolation of the victim sprouted new life: the power of the evil was destroyed by the power of self-sacrificing love that.

The cross, therefore, is something bigger and mysterious than they may seem at first sight. Certainly it is an instrument of torture, suffering and loss, but at the same time shows the complete transformation, the ultimate victory over these evils, and this makes it the most eloquent symbol of hope that the world has ever seen. Talk to all suffering, the oppressed, the sick, the poor, the marginalized, the victims of violence, and offers them hope that God can turn their pain into joy, communion and isolation in their living death. Offers unlimited hope our fallen world.

is why the world needs the cross. It is not simply a private symbol of devotion, it is a badge of belonging to a group within society, and its deeper meaning has nothing to do with the forced imposition of a creed or a philosophy. About hope, about love, speaks of the victory of non-violence of oppression, speaking of God exalts the humble, gives strength to the weak can overcome the divisions and overcome hatred with love. A world without cross would be a world without hope, a world where torture and brutality would not limit where the weak would be subjugated and greed would have the final word. Man's inhumanity to man is manifested in an even more horrible, and the vicious cycle of violence would never end. Only the cross can end it all. While no earthly power can save us from the consequences of our sin, and no earthly power can defeat injustice at its source, the Love God's redemptive intervention can radically transform the reality of sin and death. This is what we celebrate when we rejoice in the cross of the Redeemer. St. Andrew of Crete rightly describes cross as "the greatest of all goods ... for which and for which culminates our salvation and restoring us to our original state of righteousness" (Sermon 10: PG 97, 1018-1019).

Dear brother priests, religious ones, dear catechists entrusted to us the message of the cross so that we can offer hope to the world. When we proclaim Christ crucified, we do not proclaim ourselves, but to Him do not offer our own wisdom to the world, do not claim any of our merits, but we act as instruments of his wisdom, his love and redemptive merits. We know that we are simply jars of clay, however, have been surprisingly chosen to be messengers of redemptive truth that the world needs to hear. We never tire of admiring the extraordinary grace that is given us, we never cease to acknowledge our unworthiness, but at the same time, let us strive always to be less unworthy of our noble calling, so as not to undermine the credibility of our testimony to our mistakes and falls.
* Benedict XVI. Homily, June 5, 2010

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PARTY OF THE INVENTION OF THE HOLY CROSS IN DOMINICA


inspired of Heaven, visited St. Helena, mother of Emperor Constantine, the holy places in order to acquire the precious wood in that was redeemed the human race. In practice they found themselves ordered excavation three crosses, knowing of Jesus by repeated his contact wonders were wrought, as was the instant healing of a terminally ill woman and the resurrection of the dead. Santa Elena

built a magnificent temple on the spot where he left part of the Santa Cruz, referring to his son another with nails and title is now venerated in Rome and in the church of Santa Croce in Gerusalemme.

in Spain is as old the feast of the Invention of Santa Cruz, to be held as early as the seventh century. In the sanctuary of an arm is venerated LiƩbana entire Santa Cruz, brought Santo Toribio Jerusalem, bishop of Astorga, on his return to Spain.

Sunday, May 1, 2011

Easiest State To Be Registered As Pe

ALBIS, CELEBRATION OF THE MASS ON THE FEAST OF DIVINE MERCY

With heart in Rome in the solemn beatification of the Servant of God Pope John Paul II, the Brothers of the Society of Christ Priest and Queen Mary celebrated at 10 am Holy sung mass of Dominica in Albis : Feast of Divine Mercy.


On the different nomenclature is named cite an article by P. Jon M. Arza :

The Second Sunday of Easter goes by many names: of Saint Thomas "because it proclaims the gospel of unbelief and subsequent confession of the Apostle (Jn 20, 19-31); also Sunday" Eighth ", because it ends the Octave Passover is a great Sunday. The pericope of the Gospel itself mentions the Eighth, when he says that Jesus appeared again to his disciples in the Cenacle eight days after the first day of the week (Jn 20, 26). Sunday is also known as "the Divine Mercy," which is the last name she has received, by instituting the Pope John Paul II the Feast of the Divine Mercy according to the revelations of Our Lord to the Polish saint Faustina Kowalska (1905-1938). In fact, Jesus asked her to consecrate the I th Sunday after Easter to the devotion of Divine Mercy. (...)


The name "Dominica in Albis" is one of the oldest. It's actually "in albis vestibus depositis", ie, when the neophytes (who had been baptized at the Easter Vigil), Sunday to attend the celebration of Holy Mass, having already deposed (on the eve of Saturday's octave) their albs or white robes, received that night reborn to eternal life and had worn throughout the Octave. (...)


Finally, the "Second Sunday of Easter Sunday is also" Quasimodo ", since, like other important Sundays of the liturgical year (for example, Domingo" Laetare "- IV th of Lent), takes its name from the first words of the Introit antiphon (or entrance song). In this case, the anthem is a text of 1 Peter 2, 2: As newborn babes, desire the pure spiritual milk: Quasimodo geniti infants, alleluia: rationabile but concupiscite dolo lac, alleluia, alleluia, alleluia.

SPRAY RITE



GLORY GOSPEL




CONSECRATION



At the end of the Mass, with the Antiphon " Iesu in te conf was incensed Table of Divine Mercy and all the faithful recited the prayer of St. Faustina Kowalska: Help me, O Lord, be merciful.


Help me, oh Lord, that my eyes may be merciful, that I never beware or judge from appearances, but look so beautiful in my neighbors' souls and seek help. Help me, oh Lord, that my ears may be merciful, to take into account the needs of my neighbor and not be indifferent to their pains and groans. Help me, O Lord, be merciful to my tongue, to never speak negatively of my neighbor, but have a word of comfort and forgiveness for everyone. Help me, oh Lord, that my hands may be merciful and full of good works, that I may do only good to my neighbors and load about me the most difficult and painful. Help me, oh Lord, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and my tiredness. My true rest is in the service of my neighbor. Help me, O Lord, my heart is merciful, that I feel all the sufferings of my neighbor. No one will refuse my heart. I'll be honest even those of whom I know will abuse my kindness. And I will lock myself up in the Merciful Heart of Jesus. Will bear my own suffering in silence. Your mercy, O Lord, rest in me.