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PALM SUNDAY PALM SUNDAY CELEBRATION IN TOLEDO

With Palm Sunday begins the big week of the Christian Holy Week. In churches around the world dress up to celebrate and commemorate the paschal mystery of Christ.

In the liturgy of this Sunday there are two parts:

1. 
   
   The solemn procession commemorating Jesus' entry into the temple.


2. 
   
   Holy Mass with the chanting of the Lord's Passion.

The altar prepared for Holy Mass SOLEMN PROCESSION ***

This conclusion comes from Jerusalem, where in the fourth century in the same place happened in the scene recounted in the Gospel Procession (Mt 21, 1-9), Bishop mounted on a asn, going from the top of Mount Olivet Church of the Resurrection Hasle, surrounded by the clergy and people, carrying olive branches and singing hymns to Christ the King. In the ninth century the procession went to the Latin rite.

"At that time, Jesus came to Jerusalem, arriving in Bethpage, before the Mount of Olives then sent two of his disciples, saying," Go into the village ahead of you, and soon find a donkey tied, and her colt with her: loose them and bring them to me here. And if anyone says something, you will reply that the Lord hath need, and to the point you leave him. All this happened in fulfillment of what the Prophet said: Say to the daughter of Zion, Behold, thy King cometh unto thee meek, sitting on a donkey and her colt, the son of which is accustomed to the yoke. Having gone and done the disciples as Jesus commanded, and brought the donkey and her colt, and saddled with his clothes, and made him sit up. And a large crowd of people stretched out on the way his clothes, and others cut branches from trees and spread them on the road. And the crowd went before and those who followed cried after saying Hosamna the Son of David, blessed is he who comes in the name of the Lord "

(Mt 21, 1-9).

The Lord followed a triumphant tour, which only he knew its true meaning, totally ignored by those who accompanied him and by those who cheered him: You were going as the sun goes to a decline of glory, singing and your death to sing your victory. But you are the King, the Lord, the Mighty God, Life, reborn from the bottom of Death (Hymn to Christ the King).

extract from the homily

The children of the Hebrews, carrying olive branches out to meet the Lord, crying and saying. "Glory in the heights"

Antiphon 1 ª

The children of the Jews spread their garments on the road and cried: "Glory to the Son of David: Blessed is he who comes in the name Lord's

Antiphon 2 ª

MASS

After the procession, the priest takes off red ornaments and take the purple chasuble for the celebration of Holy Mass. The songs, prayers, readings from Scripture revolve around passion and death of the Lord. After the priest says reading, singing of the Passion: "Then Jesus cried again with a loud voice, gave up his spirit"; all prostrate ourselves. The Son of God died on the cross. the road Jesus embarks from atop the Mount of Olives is nothing new, as it confirms their life story, but it is irreversible. Is the way of humiliation that would culminate in exaltation, defeat path that will take the win, way off that burst into light, cross road in resurrection dawn. His way is the way of delivery and death that we Life will bring everybody.

extract from the homily

Ave Crux, Spes nostra!

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Love your neighbor as yourself

fact have been observed. The Jordan River in its course, forms two seas: the Sea of \u200b\u200bGalilee and the Dead Sea, but while the sea of \u200b\u200bGalilee is a sea teeming with life, including fishing waters over the earth, the Dead Sea is precisely an ocean "dead", no trace of life in him or her around, just salt. And yet it is the same water of the Jordan. The explanation, at least in part, is this: the Sea of \u200b\u200bGalilee receives water from the Jordan, but not retained for himself, make them flow again so that they can irrigate the entire Jordan Valley.

The Dead Sea receives water and retains for itself, no drains, it does not leave a drop of water. It is a symbol. For God's sake, we must give to the brothers, and the more you give, the more we receive. On this we reflect on this meditation.

Having reflected on the first two meditations on the love of God as a gift, it's time to meditate also on the duty to love, and in particular the duty to love our neighbor. The link between the two loves programmatically expressed by the word of God: "If God so loved us, we also ought to love one another. "(1 Jn 4.11).

"love thy neighbor as thyself" was an old commandment written in the law of Moses (Lev 19:18) and Jesus himself is quoted as such (Lk 10, 27). How then Jesus calls "his" command and the command "new"? The answer is that he changed the subject, the subject and the subject of charity.

has changed to the whole object, ie, the neighbor to love. This is not just the fellow or at most the guest who lives with the people, but every man, even overseas (the Samaritan!), even the enemy. It is true that the second part of the phrase "Love your neighbor and hate your enemy" is not literally in the Old Testament, but its general outlines, expressed in the law of retaliation, "eye for eye, tooth for tooth "(Leviticus 24.20), especially when compared to what Jesus demanded of his disciples:" But I say: Love your enemies, pray for their persecutors, so you will be sons of the Father in heaven, because he makes his sun rise on the evil and good and makes the rain on the just and unjust. If you love only those who love you, what reward you deserve? Do not do the same? And if you greet only your brothers, what are you doing than others? Is not the pagans do the same thing? "(Mt 5, 44-47).

has also changed the subject of charity, that is, the meaning of the word neighbor. This is not the other is I, not the one who is close, but it comes close. In the parable of the Good Samaritan Jesus demonstrates that we should not wait passively for others come my way, with many flares, sirens deployed. The others are you, ie that you can be. The neighbor starting there, but others will do just that close to someone.

has changed over the entire model or the measure of love of neighbor. Even Jesus, the model was the love of oneself, "as thyself." It is said that God could not secure the love of neighbor to a "pin" safer than this, to have received the same goal even his had said, "You shall love your neighbor as your God!" Because of love God - that is, what is to love God - the man can still cheating, but about loving yourself no. The man knows what it means, in every circumstance, love yourself, it is a mirror that has always before him, there is no escape.

And yet leave a loophole, and that is why Jesus was replaced by another model and another measure: "This is my commandment: love one another as I have loved you" (Jn 15:12) . The man can love yourself the wrong way, that is, wishing evil, no good, love the vice, not virtue. If such a man loves others as himself, the poor girl who is loved as well! We know where we instead take the love of Jesus to the truth, goodness, the Father. Who follow him "does not walk in darkness." He loved us by giving his life for us, when we were sinners, that is, enemies (Rom 5, 6 ff.)

thus is understood what is meant by the Gospel of John with his apparently contradictory statement: "Beloved, do not give you a new commandment, but an old commandment which you learned from the beginning: The old commandment is the word heard. However, the commandment that I give it back "(1 Jn 2, 7-8). The commandment of love of neighbor is "old" in the letter, but "new" by the very novelty of the Gospel. New - Pope explains in a chapter of his new book on Jesus - because it is not only "law" but also, and even before, "grace." It is based on communion with Christ, made possible by the gift of the Spirit.

With Jesus passed the law of the counterweight, or between two actors: "What makes you the other, házselo you to it," the law of the transfer, or three actors: "What God has done you, do it the other ", or, starting from the opposite direction:" What you've done to the other, is what God made you. " Countless are the words of Jesus and the apostles who repeat this concept: "As God has forgiven, forgive one another": "If you do not forgive heart to your enemies, neither will your Father forgive. " Cut the following excuse: "But he loves me, offends me ...". This will compete with him, not you. To you it has to import only what you do to the other and how you do versus what the other does to you.

There remains the main question: why this unique reversal of God's love to others? Would not it be logical to expect: "As I have loved you, and my love Me?" Instead of "As I have loved, love and each other"? Here's the difference between the pure love of eros and eros and agape love together. Erotic love is purely closed loop: "Love me, Alfredo, love me like I love you" and sings Violetta in Traviata Verdi: I love you, you love me. The agape love is open loop: it comes from God and returns to him, but through others. Jesus himself inaugurated this new kind of love: "As the Father has loved me, so I have loved you" (Jn 15, 9).

Santa Catalina de Siena gave the reason for this, the simple and compelling explanation. She has God say: "I ask you to love me the same love that I love you. This is not what I can do to me, because I have loved without being loved. All the love you have for me is a love of debt, not of grace, because you are forced to do so, while I love you with a love of grace, not debt. Therefore, you can not give me the love that I require. This is why I put next to your neighbor, for you to do this so that you can not get used to me, that is, love without considerations of merit and without useless waited. And I think that I do to me what you do to him "

* P. Raniero Cantalamessa, Preacher to the Papal Household

Preaching Lent 2011 Third

Sample Tagalog Birthday Message

last weekend, after lunch at the lodge, my son asked me to accompany him to the courtyard where, with a look of great concern to me says

- Uncle ...

- I'm not your uncle! If you marry my daughter with am your father, "he said for the umpteenth time.

- Father in law, "he says with that face every indication that the next time tell me (do not know why)" uncle "- I ask for advice. I do not know what to do ... yesterday it was confirmed that her daughter is pregnant with our tenth child ... if they are not twins. What do I do?

- NOTHING! "I cry" from now on do nothing!.

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If keeping an efficient team for the company has a positive incremental NPV on modern technology of choice, the logical thing would seem to be no replacement.

For corporate image (which often can not be quantified) or strategic considerations to be better prepared to face the future, often making the decision to perform the replacement, which could be valid for various projects.

But it is always possible to assess whether an improvement in current assets (so-called base situation optimized) may be a better option than keeping the assets and replace.

I, for example, my son would cut (CENSORED).

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Situation Readiness to change

- Nassir What happened?! - I asked a cousin when he sees me in the street with a lady with all the bandaged head, arm and cogeando cast.

- is that my mother had a big crash and the blow he received, became blind and deaf.

- Lady Mary ... did not recognize her with that bandage! - Stupidly tells my cousin.

- Do not you just say that was blind and deaf? You have to yell and still be hard to listen to you.

- Right. What a good son you are! Still taking it out for a walk.

- Do not be silly. I'm running to ask them to cut the light and the phone. Can not you see I pay?

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When evaluating a project in a going concern, many variables that were important for the proper functioning Project longer relevant as when there is a change in the projected situation. What in mo ment is essential, it may be unnecessary innovation or when a disaster occurs. Computer technology has forced many companies to have to untie workers excellent, always well qualified, because its replacement by a more cost-effective technology (economically ) business. The same was observed in medical devices, while remaining in perfect condition, should be replaced by others that allow improving the quality of health service reduce waiting lists and reduce the value of the costs. Therefore, an entrepreneur must be willing to give a good project if the freed resources allow you to invest in another option that is even more profitable.