Saturday, April 30, 2011

Milena Velba Breast Milk Pumping

EASTER SUNDAY II : FEAST OF DIVINE MERCY

JESUS \u200b\u200bI TRUST IN YOU

SANTA'S JOURNAL Maria Faustina Kowalska:

the evening, being in my cell, I saw the Lord Jesus wearing a white robe. He had one hand raised in blessing and the other touched the robe over his chest. Opening of the robe in the chest, leaving two large rays, one red and one white. Quietly, carefully watching the Lord, my soul was full of fear, but also a great joy. After a moment, Jesus said: Paint an image according to the pattern you see, the signature: Jesus, I trust in You. I hope that this image be venerated first in your chapel and then throughout the world. (47)
promise that the soul that will venerate this image will not perish. I also promise, and here on earth, victory over enemies and above, at the time of death. I Myself will defend as My own glory. (48)


When I told the confessor (48), received in reply that referred to my soul. He said: Paint the image of God in your soul. When I left the confessional, heard these words again: My image is in your soul. I wish there was a Feast of Mercy. I want this picture painted with the brush, to be solemnly blessed the first Sunday after Easter, that Sunday should be the Feast of Mercy. (49)


My child, look into the abyss of My mercy and gives honor and glory to the mercy of Mine, and do it this way: Gather all sinners and immerse the world into the abyss of My mercy. I want to give me the souls, the souls desire, My child. The day of my party, the Feast of Mercy - travel across the world and bring souls to the power flagging Mercy. I will heal and the fortificaré. (206)

Once, when the confessor told me to ask Lord Jesus on the meaning of the two beams that are in this picture, I said yes, let them ask the Lord.
During prayer inside I heard these words: The two rays denote blood and water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the blood which is the life of souls ...
two rays issued forth from the very depths of My tender mercy when My agonized Heart was opened on the cross for the spear.
These rays shield souls from the wrath of My Father. Blessed is he who lives in the shadow of them, because you do not the just hand of God. I want the first Sunday after Easter Easter is the Feast of Mercy. (299)

Requests My faithful servant (132) in that day to speak to the world of this great mercy of Mine, that anyone approaching that day at the Fountain of Life, you receive forgiveness of sins and penalties. (300)

The first Sunday after Easter, ie Feast of Mercy of the Lord, the closure of the Jubilee of Redemption. When we went to this feast, my heart beat with joy at being together so closely these two feasts. I asked God for mercy for the souls of sinners. When he finished the job and the priest took the Blessed Sacramento to give the blessing, he suddenly saw the Lord Jesus the same way it looks in this picture. The Lord gave the blessing and the rays are spread all over the world. Suddenly I saw a clarity unattainable in the form of a glass room, light waves woven impervious to any creature or spirit. To enter the three doors was clearly at that moment Jesus, it looks like on the picture, came into the glare through the second door to the interior of the unit. Trinitarian Unity is that it is inconceivable, infinite. I heard the voice: The Fiesta has come from the depths of My mercy and is confirmed in the pit of my thanks. Every soul who believes and has confidence in My mercy, will get it. I am delighted the goodness and greatness of my God. (420)

soul will not find any justification until it turns with trust to My mercy and so the first Sunday after Easter is to be the Feast of Mercy. That day, the priests have to speak to the souls of My infinite mercy. Tell the confessor that the image is exposed in the Church and not the convent within the enclosure. Through this image will fill the souls thank you very much, so let every soul have access to it. (570)
souls die in spite of My bitter Passion. I offer the last board of salvation, ie, the Feast of My mercy. If you do not adore My mercy, they will die forever. Secretary of My mercy, writes, speaks to the souls of this great mercy of Mine, it is near the Terrible, the day of My justice. (965)

I want to grant complete pardon to the souls that will go to confession and receive Holy Communion on the Feast of My mercy. (1109)


CONSECRATION OF THE WORLD TO THE DIVINE MERCY MADE BY JOHN PAUL II ON 17 AUGUST 2002


God, merciful Father, You have revealed your love for your Son Jesus Christ and you have bestowed on us in the Holy Spirit, the Comforter, we entrust the fate of the world today and every man. Lean
us sinners, heal our weakness, conquer all evil, let all the inhabitants of the earth may experience your mercy, that you, the Triune God, are always the source of hope.
Eternal Father, by the Passion and Resurrection of your Son, have mercy on us and the world. Amen.

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John Paul II, WITNESS

is therefore necessary that everything I said in this document is processed continuously mercy in fervent prayer, in a cry that implores mercy according to the needs of people in the contemporary world. Condense this cry the whole truth about mercy, which has found such rich expression in Sacred Scripture and Tradition and the authentic life of faith of countless generations of the People of God. With such a cry we become, like all the sacred writers, the God who can not despise anything that has been created, the God who is faithful to himself, his paternity and his love. And like the prophets, having recourse to love and maternal characteristics, like a mother, follows each of their children, all lost sheep, but were not millions of lost, but in the world honesty prevail over evil, although contemporary humanity for their sins deserved a new "flood" as he earned in his time of Noah's generation. Recourse to the parental love that Christ revealed in his messianic mission and reaches its culmination on the cross, in His death and resurrection. Recourse to God through Christ, recalling the words of the Magnificat of Mary, who proclaims mercy "from generation to generation." Implore God's mercy for the contemporary generation. The Church, following the example of Mary, is also be mother of men in God in this prayer express her maternal concern while committed love, which is born the most burning need for prayer.


We extend our prayers, guided by faith, hope and love that Christ has planted in our hearts. This attitude is also love of God, who at times modern man himself has distanced himself has done outside, and proclaimed in different ways which is something "superfluous." This is because the love of God, whose offense-rejection by the people today are deeply, ready to cry out with Christ on the cross: "Father, forgive them for they know not what they do." This is both a love of men, all men without exception and division some, irrespective of race, culture, language, worldview, without distinction between friends and enemies. This is love for all good men who truly want each and every human community, every family, nation, social group for young people, adults, parents, the elderly, the sick: it is love at all without exception. This is love, ie rush order to ensure each and every real good and ward away evil

(...) In the name of Jesus Christ, crucified and risen, in the spirit of his messianic mission that remains in the history of mankind, we raise our voices and plead that at this stage of history be revealed once more the love that is in the Father and Son by the power of the Holy Spirit becomes present in the contemporary world as stronger than evil, stronger than sin and death. Let us beseech the intercession of her who never ceases to proclaim "mercy from generation to generation, and also those who have served until the end words of the Sermon on the Mount:" Blessed are the merciful for they shall obtain mercy. "


* John Paul II. Encyclical Dives in misericordia

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merciful love of Christ Holy Father, PRAY FOR U.S., PRAY FOR THE CHURCH, PRAY FOR THE WORLD





Totus Tuus EGO SUM MARY





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KAROL JOSEF WOJTYLA. BLESSED POPE JOHN PAUL II



Oh God the Merciful Father, through the mediation Jesus Christ, our Redeemer, and his Mother, the Blessed Virgin Mary and the Holy Spirit, granted your servant John Paul II, Servorum Servus Dei, the grace to be exemplary in the service Pastor of the Pilgrim Church of the sons and daughters of the Church and all men and women of good will, let me know also respond faithfully to the demands of the Christian vocation, making all the circumstances and events of my life into occasions of loving and serving the kingdom of Jesus Christ. I beg you to deign to glorify your servant John Paul II, Servorum Servus Dei, and that through her intercession grant me the favor I ask ... (Ask yourself). To You, Father Almighty, Creator of the universe and man, through Christ, the living, Lord of time and history in the Holy Spirit who sanctifies the universe, praise, honor and glory now and forever and ever . Amen.

Father, Hail Mary, Glory.

Friday, April 29, 2011

Rent House After Prom

Claim

- Profe , how long will continue to draw new editions of his book!. Every two or three years makes me bounce back to the previous and spend money on the new ... I'm bored, "he claimed a good student.

- What happens is that the more I write, the more you clarify my ideas (with help from others, by the way) and as further clarified, the more I write.

- But think twice and say at once how to solve investment problems, "he says angrily.

- Ah ... but if this is your big concern, I have the answer: you only need to have money.

- seems to be true what he says his wife read his other postings - face tells me watching a "stupid."


Most reviewers went through a period of anguish when we are trapped in the entertaining process to guess (sorry, projecting) the behavior of the variables of a project. But the more one examines what has been advanced, clarifying the focus points where the doubts are clarified and more ideas to solve them. And the more clear, more questions arise.

This process is inevitable. We must not "abandon" the project to evaluate a project because you have doubts. On the contrary, we must be aware that almost everything we've done will be modified before submitting the final report.

As Nietzche said, "if you keep the focus, then the focus will keep you." So when people ask me how to focus a problem in the formulation of a draft reply: in many ways (though they think I'm stupid).

Sunday, April 24, 2011

Gray Walls With Turquoise Accent

EASTER SUNDAY MASS IN TOLEDO

Swamped with the immense joy he has left in our souls the solemn Easter Vigil, the community of the Brothers of Christ the Priest and Queen Mary was decided on the morning of Easter Sunday to celebrate Holy Mass Sung.

During the Easter season, the anthem "Asperges" is replaced by the antiphon "Vidi Aquam." As an extension of the Easter Vigil, this ritual reminds us of our baptism and the duty we have to be in God's grace and cleansed of sin to assist with real fruit to mass.

"I saw water spring

the right side of the temple, alleluia;

and achieved all this water

have been saved and say Alleluia, alleluia

Praise the Lord he is good;

because his love is everlasting.

Glory to the Father and the Son and the Holy Spirit.

As it was in the beginning is now and always,

and forever and ever. Amen




During the Octave of Easter, after the gradual and alleluia, sing the Sequence Victimae paschali lauds :

1. Offer, Christians, sacrifice of praise to Jesus Christ who is the victim of Easter.

2. The Lamb has redeemed the sheep: Jesus Christ, innocent, has reconciled sinners to the Father.

3. Fought death and life, the author of it, after death, reigns immortal.

4. Dinos thou, O Mary, what you saw on the road?

5. I have seen the tomb of Christ alive, and the glory that has risen.

6. I've seen the Angels, who have witnessed, and I've seen the shroud and the sheet that was wrapped.

7. Christ my hope has risen, and go before you into Galilee.

8. We know that Christ is truly risen from the dead: O Thou, King, conqueror of death, have mercy on us. Amen. Alleluia.






After the Mass, the faithful welcome to the Blessed Virgin Mary for the Resurrection of the Son with the singing of the Regina Caeli.


THE FRATERNITY OF CHRIST AND PRIEST QUEEN MARY, YOU WANT TO ALL YOUR FRIENDS AND SOME CONTRIBUTORS holy feast of Easter ASKING THE LORD TO THE JOY OF THE RESURRECTION FLOOD ALSO BLESS THEIR SOULS AND THEIR FAMILIES AND FRIENDS.

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EASTER VIGIL IN EL SALVADOR TOLEDO

After accompanying the Blessed Virgin in a meditative silence after holding the offices of the Passion and Death of Our Lord Jesus Christ on Good Friday afternoon, on the afternoon of Holy Saturday, the Brothers of the Society of Christ Priest and Queen Mary were arranged to celebrate the solemn Easter Vigil. At 21 hours of the night kicked off the beautiful celebration.



The office of the Saturday night consists of three parts: 1) The announcement of the Resurrection, with the blessing of fire and candle, the solemn procession Angelica singing or Easter Proclamation. 2) The baptismal liturgy with the lessons of Scripture, the singing of the Litany and the renewal of baptismal promises. 3) The Mass, the new Paschal sacrifice, with the short Lauds.


The blessing of fire and candle is made in the vestibule of the church. The priest takes the purple cope. The prayer of blessing of fire calls for the grace of our souls inflamed in heavenly desires in these Easter celebrations with pure souls can get to the festival of everlasting light. Then the priest marks the candle on the sign of the cross, the Alpha and the Omega, the number this year and put five grains of incense in memory of the glorious wounds of the Lord. After blessing the candle, the priest is coated with white Dalmatian and enters the church. During the procession sings three times at progressively higher tone "Lumen Christi" to which the faithful respond "Deo Gratias" .


The first "Lumen Christi" is sung by the priest only with the candle, in the second turn on their faithful ministers after the third all the faithful light their candles. The explanation is as follows: at first, Christ, light of the world, enlighten the apostles, second to the disciples and, finally, to all peoples, he "Lumen Gentium"



The priest then place the candle in its candlestick-it incenses and goes to the lectern to sing the Easter proclamation .

The faithful, standing, with its lighted candles continue their missals Angelica singing.



The singer in front of the candle, his back to the epistle side, singing lessons. The priest and the faithful sat listening. L as readings of the Vigil are: 1) creation (Gen 1.1 to 2.2) 2) The deliverance from Egypt (Exodus 14, 24 to 15.1) 3) The presence of God in the midst of Zion (Isaiah 4, 2-6) 4) The call of Moses before entering the Promised Land (Deut 31, 22-30).

Following the lessons, the singing of the tract and the priest recites a prayer in spiritual and typological relationship with the text. Completed
lessons now start the singing of the Litany of the Saints, during which the priest and the faithful still kneeling. Omitted


our blessing Vigil water for not baptismal font, the priest invited the faithful to renew vernacular-Lent-ended promises of holy baptism. Then the priest over the church sprinkles the faithful with holy water and begins the second part of the Litany of the Saints.

Ministers retire to the sacristy to have everything for the celebration of Holy Mass. The liturgy of the Mass of the vigil has the following characteristics: Deleted the preparatory prayers before the altar, the priest begins Mass incense the altar. During the singing of Gloria bells are rung. Not sung the Creed nor is there Offertory Antiphon, neither sings the Agnus Dei. The fee has parts own for the octave of Easter. The Communion Antiphon is replaced by the triple Alleluia and a psalm and, after the purification, the priest intones the Antiphon to the Benedictus.






The paschal candle has been painted by our Missionary Sisters of the fraternity.


The altar was decorated for the Solemn Vigil with beautiful flowers to show the joy of Easter and placed in a small size baroque altarpiece of the Risen Christ.



Saturday, April 23, 2011

Squatting With Stress Fracture Ankle

CHRIST IS RISEN! CHRIST IS OUR LIFE AND OUR LIGHT!


EASTER VIGIL TOLEDO.

2011 Dear Brothers:


We began this solemn Easter Vigil with the blessing of new fire out of flint. Christ is the flint!, Christ is the rock, the stone rejected by the architects, but placed by the Father as the cornerstone of the new and true temple of God, the Church. Moreover, He is the cornerstone of the whole universe, of everything that exists and was created, because He is the Alpha and the Omega, the Beginning and the End, and theirs are the times and ages; To Him glory and dominion for ever and all eternity. Through him, his beloved Son, the Father has told us the flame of charity, the flame of divine love, which is a merciful and infinite love.


If Jesus Christ has been placed as a cornerstone as the foundation and foundation, then we have to fear. For believers in Christ are over all the dizziness and existential fears. It no longer fear the risks of their own existence, or the uncertainty of the afterlife. There is no fear of failure, nor to the limitations and frustrations that we experience in this world. And no fear, because Christ is the force, is the cornerstone, the foundation on which we stand every one of us. He is the cornerstone that supports the building of our daily lives. We can therefore say with the Psalmist: All day I step on my enemies, many who attack me from above. The day I fear, trust in thee. In God, whose word I praise, in God I trust and I'm not scared, what can you do me a mortal? (...) I know that God is for me. In God, whose word I praise, in the Lord, whose word I praise, in God I trust and I'm not scared, what can you do me a mortal? (See Psalm 56). It is true that the Father spared not his Son to death, but he was there also endorsing the conditions and suffering of the beloved Son, and finally gave him the victory over el pecado, sobre el Mal y sobre la misma muerte. Pues también así el Señor está de nuestra parte, sufre con nosotros, padece con nosotros; quizás no nos evita las dificultades ni los padecimientos, pero Él está ahí sosteniéndonos, llevándonos de la mano, cobijándonos bajo sus alas. Por lo tanto, hemos de confiar, hemos de perseverar, hemos de fundamentarnos sobre la fe y sobre la esperanza y al final veremos y gustaremos la victoria, porque “Todo el que ha nacido de Dios vence al mundo; y esta es la fuerza victoriosa que ha vencido al mundo: nuestra fe. ¿Quién es el que vence al mundo, sino el que cree que Jesús es el Hijo de Dios?” (1Jn 5, 4-5).


Contemplating Christ's victory shows us the path to find our own success, that road is simply to base our lives on him, hand over your heart, reflect their love and trust, always trust, even in the midst of the largest trials and difficulties, even amid the darkest night of our spirit, and especially when we atenace pain, as tears do not leave us when we have to drink the bitter cup of contempt of others, of betrayal of friend of the ingratitude of those whom we've done well, when we are abandoned, misunderstood, unloved or correspondence. On all these occasions and always remember Who is our foundation, the One who sustains us, who never fails and He is faithful unto death, because it can not contradict Himself, even though we unfortunately did not we remained faithful (cf. 2 Timothy 2, 13). About Jesus Christ and the certainty of unconditional love we build our lives every day: "Christ Jesus who died, even more, which raised, who is on the right hand of God, who intercedes for us . Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (...) But in all these things we overcome by one who loved us "(Rom 8, 34 - 37).


With the new fire is kindled the flame of the paschal candle and he have come to light your lamps in them the flame. The candle represents Christ victorious, Christ Light of the world, Christ triumphed over the darkness of death. The fire, flame and light mean Christ and his victory. The candles we make in our hands they mean to us. If not we come to Christ we have no fire, no light. Without Christ, everything is cold and dark. But, is that we have not been created for the darkness or to chill. It turns out that in the depths of our soul emerges from the cold rejection and darkness. We are made to the warmth of love and the light of goodness and truth. We are made for Christ! We are made to be God and enjoy God! Christ is our joy! Christ is our Light! Christ is the heat which gives life to our souls.


With the light of the resurrection God has illuminated the pain, suffering and suffering of Christ. And with that same light also wants to enlighten each and every one of the darkness of our lives and our being: "True is the word:" If you suffer with Him, He shall live also. If we suffer with Him, He shall reign "(2 Tim 11-12)
In this holy night, the most clearly every night, night clear as day, night lit by the Sun of Justice, are asked to put our whole life in the light of Christ. Let us light ourselves in welcoming us to the Risen Christ. If he can enlighten us to be bearers of light to illuminate the world with the clarity of his love: "You are the light of the world" (Mt 5, 14).


Resurrection light illuminates our understanding and makes us understand the power and wisdom of God, because in effect, the evil has been flooded and destroyed by the power of good, the lie has been exposed to the strength of Truth, the resentments have been dissipated by the power of forgiveness incendiary flames of hatred have been off with the torrents of love. Do we understand truly the extent of the victory of Christ? The Resurrection of Christ is a much greater miracle than the resurrection of the dead. It is a full-fledged victory! A victory also is and will forever be ours if we build our lives on the corner stone and let us turn and enlightened by the light of the Risen Lord, by the light of His love and His Grace. Dear


, Christ is risen! Christ is our life and light! No longer live for ourselves but for Him who died and rose again for us (cf. 2 Cor 5, 15). "Lay aside, therefore, the works of darkness and clothe the armor of light "(Rom 13, 12).
Queen of Heaven and Mother of all men, rejoice, for your Son has risen. Receive all our love and gratitude, as we came through You the One who is our light and life. Always pray to God for us. Amen

* P. Manuel Maria de Jesus

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LA CRUZ,

Dear Brothers and Sisters
Tonight we joined in faith to Jesus in the course of the last leg of his earthly journey, the most painful of Calvary. We heard the roar of the crowd, the words condemned, the mockery of the soldiers, tears of the Virgin Mary and women. Now we are immersed in the silence of the night, in the silence of the cross, in the silence of death. It is a silence that carries the weight of the sorrow of man rejected, oppressed and suppressed, and the weight of sin which disfigures the face, the weight of evil. Tonight we have revived, in the depths of our heart, the drama of Jesus, full of suffering, evil and sin of man.
What is now before our eyes? Is a crucifix, a high cross on Golgotha, a cross appears to mark the defeat of one who had brought to light who was plunged into darkness, the One que había hablado de la fuerza del perdón y de la misericordia, que había invitado a creer en el amor infinito de Dios por cada persona humana. Despreciado y rechazado por los hombres, está ante nosotros el "Varón de dolores, acostumbrado a sufrimientos, despreciado y evitado de los hombres, ante el cual se ocultaban los rostros" (Isaías 53, 3).
Pero miremos bien a este hombre crucificado entre la tierra y el cielo, contemplémosle con una mirada más profunda, y descubriremos que la Cruz no es el signo de la victoria de la muerte, del pecado y del mal, sino el signo luminoso del amor, más aún, de la inmensidad del amor de Dios, de aquello que jamás habríamos podido pedir, imaginar o esperar: God has bowed to us, has come down until the darkest corner of our lives to reach out and stand up to him, to bring to him. Cross speaks of faith in the power of this love, invites us to believe that in every situation of life, history, world, God is able to overcome death, sin, evil, and give us a new life, resurrected. In death by crucifixion of the Son of God is the seed of a new hope of life, like the grain that dies in the ground.
On this night full of silence, full of hope echo the invitation that God leads us through the words of St. Augustine: "Have faith. You shall come to me and savor the properties of my table, and I have not rejected the evils enjoy yours ... I have promised you life ... In anticipation, I have given my death, as you say, 'Look, I invite you to participate in my life ... A life where no one dies, a truly happy life, where food is not lost, repair forces and never runs out. See what I invite you ... friendship with the Father and the Holy Spirit, the eternal supper, to be brothers of mine ... to participate in my life '"(cf. the Sermon 231, 5).
Let us fix our eyes on Jesus crucified and ask in prayer: Light, Lord, our hearts, so we can follow the way of the Cross make us die in the "man old ", tied to selfishness, evil, sin and make us" new men ", holy men and women, transformed and inspired by your love.
© Libreria Editrice Vaticana

* Benedict XVI speech at the end Via Crucis at the Colosseum.

Friday, April 22, 2011

End Of Cycle And I Got Mucus Like Thick Jelly

SIGN LOVE LIGHT TRADES ON FRIDAY SALVADOR DE TOLEDO

The priest, kneeling before the altar, pray in silence ...



The faithful stood and listened Reading of the Passion of Our Lord

After the Passion, coated black rain, the priest made nine solemn prayer: Pro Sancta Ecclesia, Pro Summo Pontiff, Pro omnibus ordínibus gradibusque fidelium, public response moderántibus Pro, Pro catechúmenis, fidelium necessitatibus Pro, Pro unitate Ecclessiae, Judaeorum Pro, Pro conversione infidelium.






Adoration of the Holy Cross and Song of the Insults



Distribution of Holy Communion

Oraciones finales


Procesión final hacia la Sacristía